Monday, May 31, 2010

Hanuma-Bhima-Madhva



Hanuman ==> Worships Sri Rama
Bhima ==> Worships Sri Krishna
Madhva ==> Worships Sri Vedavyasa

Trivikrama Pandithacharya watches the Pooja of Sri Madhvacharya and composes
Sri Hari Vayusthuthi.

Friday, May 21, 2010

Sri Madhananada Thirtha (Anandathirtha)

Sri Madhananada Thirtha (Madhvacharya followers are mentioned below)

Sri Padmanabha Thirtha

Sri Narahari Thirtha

Sri Madhava Thirtha

Sri Akshobya Thirtha

Veda vyasa & Anandathirtha (Madhvacharya)

HARI SARVOTHAMA VAYU JEEVOTHAMA!

His philosophy

His philosophy is dvaita. Brahman is Hari or Vishnu definable to an extent by the Vedas. He has a transcendental form, Vyuhas, Incarnations are His parts and Lakshmi is distinct. The qualities of Brahman are it is fully independent, the cause of all causes , supreme bliss, devoid of false attributes but possesses all qualities. The soul is atomic, it pervades the body by intelligence, infinite in number, Karta and Bhokta. Creation is the actuation of what is in the womb of matter and soul by the action of Brahman. The cause of bondage is the divine will of the Supreme and ignorace of the soul (svarupa). The process of release is through whole hearted devotion, study of the Vedas and detached karma. The goal is to gain release from samsara and restoration of one's own individual form.

Birth and childhood

Birth and childhood

Madhva was born on Vijayadashami day of 1238 CE at Pajaka, a tiny hamlet near Udupi. Narayana Panditacharya who later wrote Madhva's biography has recorded the names of Acharya's parents as Madhyageha Bhatta (Naduilaya in Tulu) as name of the father and Vedavati as Acharya's mother. They named him Vasudeva at birth. Later he became famous by the names Purnaprajna, Anandatirtha and Madhvacharya.
Even as a child, Vasudeva exhibited precocious talent for grasping all things spiritual. He was drawn to the path of renunciation and even as a young boy of eleven years, he chose initiation into the monastic order from Achyuta-Pragna, a reputed ascetic of the time, near Udupi, in the year Saumya (1249 CE). The preceptor Achyuta-Pragna gave the boy Vasudeva the name of 'Purnaprajna' at the time of his initiation into sanyasa.
A little over a month later, little Purnaprajna is said to have defeated a group of expert scholars of Tarka(logic) headed by Vasudeva-pandita. Overjoyed at his precocious talent, Achyuta Preksha consecrated him as the head of the empire of Vedanta and conferred upon him the title of Ananda Tirtha.
Thus Purna-prajna is the Acharya's name given to him at the time of Sanyasa (renunciation). The name conferred on him at the time of consecration as the Master of Vedanta is 'Ananda-tirtha'. Madhva, a name traceable to the vedas (Balittha Suktham), was the nom-de-plume assumed by the Acharya to author all his works. Madhva showed that Vedas talk about him as "Madhva" and utilized that name for himself. However, he used Ananda Tirtha or Suka Tirtha also to author his works. Madhva was the name by which he was to later be revered as the founders of Tattva-vada or Dvaita-mata.

Anandathirtha (Madhvacharya)

Sri Lakshmi Narayana